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LOVE, WESTERN NIHILISM AND REVOLUTIONARY OPTIMISM, by Andre Vltchek

How dreadfully depressing life has become in almost all of the Western cities! How awful and sad.

It is not that these cities are not rich; they are. Of course things are deteriorating there, the infrastructure is crumbling and there are signs of social inequality, even misery, at every corner. But if compared to almost all other parts of the world, the wealth of the Western cities still appears to be shocking, almost grotesque.

The affluence does not guarantee contentment, happiness or optimism. Spend an entire day strolling through London or Paris, and pay close attention to people. You will repeatedly stumble over passive aggressive behavior, over frustration and desperate downcast glances, over omnipresent sadness.

In all those once great [imperialist] cities, what is missing is life. Euphoria, warmth, poetry and yes – love – are all in extremely short supply there.

Wherever you walk, all around, the buildings are monumental, and boutiques are overflowing with elegant merchandize. At night, bright lights shine brilliantly. Yet the faces of people are gray. Even when forming couples, even when in groups, human beings appear to be thoroughly atomized, like the sculptures of Giacometti.

Talk to people, and you’ll most likely encounter confusion, depression, and uncertainty. ‘Refined’ sarcasm, and sometimes a bogus urban politeness are like thin bandages that are trying to conceal the most horrifying anxieties and thoroughly unbearable loneliness of those ‘lost’ human souls.

Purposelessness is intertwined with passivity. In the West, it is increasingly hard to find someone that is truly committed: politically, intellectually or even emotionally. Big feelings are now seen as frightening; both men and women reject them. Grand gestures are increasingly looked down upon, or even ridiculed. Dreams are becoming tiny, shy and always ‘down to earth’, and even those are lately extremely well concealed. Even to daydream is seen as something ‘irrational’ and outdated.

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To a stranger who comes from afar, it appears to be a sad, unnatural, brutally restrained and to a great extent, a pitiful world.

Tens of millions of adult men and women, some well educated, ‘do not know what to do with their lives’. They take courses or go ‘back to school’ in order to fill the void, and to ‘discover what they want to do’ with their lives. It is all self-serving, as there appear to be no greater aspirations. Most of the efforts begin and end with each particular individual.

Nobody sacrifices himself or herself for others, for society, for humanity, for the cause, or even for the ‘other half’, anymore. In fact, even the concept of the ‘other half’ is disappearing. Relationships are increasingly ‘distant’, each person searching for his or her ‘space’, demanding independence even in togetherness. There are no ‘two halves’; instead there are ‘two fully independent individuals’, co-existing in a relative proximity, sometimes physically touching, sometimes not, but mostly on their own.

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